heckacute:

I can’t wait until I have enough money to get a tattoo on the front of my thigh because then I’ll be able to take pictures of it in the bathtub and start drinking tea and date a boring guy with a big beard who loves seven inch records and ignores my needs. 

A racist woman is not a feminist; she doesn’t care about helping women, just the women who look like her and can buy the same things she can.

A transphobic woman is not a feminist; she is overly concerned with policing the bodies and expressions of others.

A woman against reproductive rights — to use bell hook’s own example, and an issue close to your heart — is not a feminist; she prioritizes her dogma or her disgust over the bodies of others.

An ableist woman is not a feminist; she holds some Platonic ideal of what a physically or mentally “whole” person should be and tries to force the world to fit inside it.
An Open Letter to Caitlin Moran by Nyux (via vcrgal)

(Source: redefiningbodyimage)

supmariss:

I throw around the phrase “intersectional feminism” around a lot, and I think a lot of other people do too. I just want to make a quick post/guide if you have ever been confused about what that means.

  • intersectionalism is associated with 3rd wave feminism (some argue it is post-3rd wave)
  • yes, there are different waves of feminism: the first is best associated with women that fought for basic rights like voting, land ownership, etc. second wave is about 60s-80s (some argue 90s) with more militant activists, that challenged sexuality, gender roles, etc. 
  • it’s important to note that generally first and second wave feminism more times than not, excluded women of color. this is why you see black feminism.
  • third wave feminism is relatively new. this wave introduced intersectionalism which looks at the way in which sex, gender, class, race, disability, etc can interact with each other and create or enforce institutions of oppression.
  • if you are a white intersectional feminist then you should also be a white ally because you recognize that WoC face different oppression than your own. You should also seek education and ways in which you can stand with WoC rather than speak for WoC.
  • if you are an intersectional feminist then you also challenge the ways in which already withstanding institutions of oppression can be connected to other social issues (i.e. michael brown: class, race). 

If you have any questions or anything to add than feel free to ask/message me. And more importantly if you would like to open up a dialogue on any of these topics, I’d love to! It’s really important to know what you stand for.

Please, I want so badly for the good things to happen.
― Sylvia Plath, 3 months before her suicide. (via nevahmind)

(Source: isobutane)

biscuity-boyle:

social justice stuff you see on tumblr is nothing new; these ideas and terminology have been around in activist circles for years. You’re only just finding out about them now because they’ve been brought into the mainstream of a website most of you frequent.

Many women, I think, resist feminism because it is an agony to be fully conscious of the brutal misogyny which permeates culture, society, and all personal relationships.
Andrea Dworkin, Our Blood: Prophecies and Discourses on Sexual Politics (via staininyourbrain)

(Source: michaelderr)

Some white people are so privileged, they expect sympathy for their guilt.
― (via smidgetz)

(Source: niggaimdeadass)

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